Showing posts with label Gehenna. Show all posts
Showing posts with label Gehenna. Show all posts

Sunday, December 29, 2024

The Terrors of Hell

 

The Terrors of Hell

Surely, my friend, you don't want to know firsthand about the terrors of hell, and the screams of the tormented! How can you be made to. realize how terrible it will be there, forever and ever suffering, gnawing your tongue because of pain, with the utter hopelessness of ever getting out?
Friend, if you have loved ones in the flames of torment right now, no doubt they are hoping that you won't have to come there. They are hoping that you will open your eyes and see how blind you have been, and that you should take no. chances where hell is concerned. Stop listening to the Devil! If he can get you to put off salvation one day at a time, he has won your soul.
If you are not a Christian, why not turn to. Jesus today? To have your sins forgiven, you must: Believe in and confess that Jesus is the Son of God (Acts 8:36-37; Rom. 10:9-10), repent and be baptized for the remission of your sins (Acts 2:38; 17:30; 22:16). If you are already a Christian, you should live like one. If and when you sin, you need to repent and confess your sin to God, and He will forgive you (I Jn. 1:8-2:2).
If you do these things, you should never know firsthand the
terrors of hell.
--Lowell Green, Rockwood TN

Monday, June 22, 2015

The Valley of Hinnom



The Valley of Hinnom (Josh. 15:8; 18:16; II Kgs. 23:10; II Chr. 28:3; 33:6; Neh. 11:30; Jer. 7:31-32; 19:2, 6; 32:35) was a valley outside of Jerusalem, in which all manner of abominations were committed by the children of Israel prior to the Babylonian captivity. In the days of Jeremiah it was later termed The Valley of Slaughter (Jer. 7:32; 19:6).  The Valley of Hinnom, also called The Valley of the Son of Hinnom is an expression from which comes the Greek word Gehenna, the place of eternal torment. 
The following verse recounting the acts of King Manasseh provides a summary of many of the abominations that were committed in this valley.  "And he (Manasseh) caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the LORD, to provoke him to anger" (II Chr. 33:6).  --Editor
"Words are the building blocks of communication. Some words evoke feelings of warmth, comfort, compassion, and love. Some words can mollify the gashes of the soul. Hell is not one of those words. It is the antithesis of good cheer. Christ, using the word, employed an image all too familiar to the inhabitants of Jerusalem. He compared hell to a dreadful valley they could travel to, with little inconvenience." --Neal Pollard


 
彼はまたベンヒンノムの谷でその子供を火に焼いて供え物とし、占いをし、魔法をつかい、まじないを行い、口寄せと、占い師を任用するなど、主の前に多くの悪を行って、その怒りをひき起した。(II Chr. 33:6).


 Он же проводил сыновей своих чрез огонь в долине сына Енномова, и гадал, и ворожил, и чародействовал, и учредил вызывателей мертвецов и волшебников; много делал он неугодного в очах Господа, к прогневлению Его.


 Und er ließ seine Söhne durchs Feuer gehen im Tale des Sohnes Hinnoms, und er trieb Zauberei und Wahrsagerei und Beschwörung, und bestellte Totenbeschwörer und Wahrsager: er tat viel Böses in den Augen Jahwes, um ihn zu reizen.


Il fit passer ses fils par le feu dans la vallée des fils de Hinnom; il observait les nuages et les serpents pour en tirer des pronostics, il s'adonnait à la magie, et il établit des gens qui évoquaient les esprits et qui prédisaient l'avenir. Il fit de plus en plus ce qui est mal aux yeux de l'Éternel, afin de l'irriter.


 I przewodził synów swych przez ogień w dolinie synów Hennomowych; nadto czasów przestrzegał, i bawił się wieszczbą i czarnoksięstwem, a ustawił czarnoksiężników i guślarzy, i bardzo wiele złego czynił przed oczyma Pańskiemi, draźniąc go.


És fiait átvitte a tûzön a Hinnom fiának völgyében; és az idõnek forgására ügyelt, jövendõmondásokat, varázslásokat és szemfényvesztéseket ûzött, ördöngösöket és jövendõmondókat szerzett, és sok gonoszságot cselekedett az Úr szemei elõtt, hogy õt haragra indítaná.


 Hann lét og sonu sína ganga gegnum eldinn í Hinnomssonardal, fór með spár og fjölkynngi og töfra og skipaði særingamenn og spásagna. Hann aðhafðist margt það, sem illt var í augum Drottins og egndi hann til reiði.


Han lot sine sønner gå gjennem ilden i Hinnoms sønns dal og gav sig av med å spå av skyene og tyde varsler og drive trolldom, og han fikk sig dødningemanere og sannsigere; han gjorde meget som var ondt i Herrens øine, så han vakte hans harme.


 


 


 


 


 


 


 


 


 


 


 


 
















 



 


 


 





 















Saturday, July 25, 2009

The Lake of Fire, or Hades?


The Lake of Fire, or Hades?

By Al Stoner


The majority of the times when the word "hell" is used in the King James Version (Matthew - Revelation) it is referring to the place of final torment for the wicked. In such instances the original world is geenna, or gehenna. But there are also some occasions when the word should be correctly rendered Hades (haides), or the temporary abode of the dead, that is, temporary until the resurrection and the day of judgment. In most instances, the context in which the word appears in the Authorized Version will make clear whether hell is referring to the lake of fire, or whether Hades is intended. For further clarification one may consult a translation such as the American Standard Version in which a clear distinction is more consistently made regarding this subject.

For the benefit of our readers we will here include nine instances where the word hell has reference to Hades. The following verses are taken from the ASV to demonstrate the clarity that is made in this translation on this matter, in particular.

"And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day" (Mt. 11:23; cf. Lk. 10:15). It appears that these rejectors of the Savior have presently gone into a place of torment (cf. Lk. 16:23), but they are not yet entered into the place of final torment, which is "outer darkness" (Mt. 8:12), or elsewhere called "the lake of fire" (Rev. 20:15).

"And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it" (Mt. 16:18). Though death shall temporarily swallow up even those who have believed upon Him who is "alive for evermore" (Rev. 1:18), yet this "last enemy" (I Cor. 15:26) shall not prevail against the rock of Christ's divinity. "The earth shall cast out the dead" (Isa. 26:19) "at the last trump" (I Cor. 15:52). In that day the dead, and especially the righteous dead, shall be raised incorruptible.

"And in Hades he (the rich man) lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom" (Lk. 16:23). And as we have said, Hades, for the wicked, is place of torment, but not the final one.

"Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption . . . . He (that is, David) foreseeing this spake of the resurrection of the Christ, that neither was he left unto Hades, nor did his flesh see corruption" (Acts 2:27, 31).

"Fear not; I am the first and the last, and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades" (Rev. 1:17-18). Christ is the Resurrection and the Life!

"And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill . . . ." (Rev. 6:8).

"And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works. And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire" (Rev. 20:13-14).

Here it can be readily seen that the word hell, as it is rendered in the King James Version, should be translated Hades. Death, the great separator of men from other men, and Hades, the place to which the separated ones are gathered, shall finally be done away with and cast into the lake of fire. The ungodly "shall go away into everlasting punishment: but the righteous into life eternal" (Mt. 25:46). --editor@banner.org