"The ears of the Lord of Sabaoth" (Jas. 5:4) are constantly attentive to the prayers of the righteous and to the cries of those among that number who are afflicted and oppressed. Let us seek grace that we may serve our great God acceptably with reverence and godly fear through the grace of our Lord Jesus Christ. --Al Stoner
Wednesday, April 15, 2015
The Sealing of the Servants of God in their Foreheads
Tuesday, April 14, 2015
Preaching Festival, Consider Christ Jesus
As Revealed in the Fulfillment of Isaiah Chapter 42
The Factory
17543 Nassau Commons Blvd
Lewes De 19958
June 5 (6-9pm) June 6 (9-3), June 7 (9-1)

Sunday, April 12, 2015
The Divine Appointment of Salvation for Walls and Bulwarks, Part 1
Friday, January 1, 2010
It is of Faith, that it might be by Grace
By Al Stoner
"Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all" (Rom. 4:16). |
The Identification of "It". The "it" of reference (it is of faith) pertains to the manner in which the "blessedness", of which David spoke (Ps. 32:1-2; Rom. 4:6-10), comes upon men, who were once associated with sinful defilements. It has reference to the way that righteousness is able to be imputed unto men (Rom. 4:5). It answers the question regarding how that the holy God is able to justify the ungodly (cf. Rom. 4:5). To the unthinking mind, these matters might appear to be insignificant and inconsequential. But not so. It required the most thorough exercise of the Divine wisdom to devise means so that God's banished be not expelled from Him (cf. II Sam. 14:14). And expelled, or cast away, they would have to be, unless suitable and adequate means had been devised of Him.
Rather, it is of faith, it is by the receiving and belief of Divine testimony. "He that hath received His testimony hath set to His seal that God (who cannot lie) is true" (Jn. 3:33; cf. Tit. 1:1). It is by believing God. It is by believing the record which God has given of His Son. Oh, to see more clearly ourselves, and be able to persuade men more effectively of the gravity that is associated with believing this record, as well as the grave consequences of not believing it! This is a matter about which God is most sensitive. He has put His very Person and Character "on the line" (cf. Gen. 22:16-18; Ps. 110:4; Heb. 6:13-20), as it were, in the commitments and promises which He has made regarding "the gospel of His Son" (Rom. 1:9).
It is of faith. That is, it is by taking hold of those things that are revealed in the Scriptures and which have become substantive to our inward perception because of faith. It is by justifying God by the possession of evidence of things that are not seen, only for the reason that He has testified of them. It is by the means of an inward persuasion of things that are revealed of God in His Word, and yet not seen. Such things as these are not perceptible with the resources of the natural man. "The natural man receiveth not the things of the Spirit of God" (I Cor. 2:14).
It is of faith. It is by the means of God working all of His salvational works in and through men, and yet the possessors of this faith are involved in that work every step of the way. "But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God" (Jn. 3:21). These are the words of the King, and they are good words! Consider that which was spoken by Isaiah: "Thou also hast wrought all our works in us" (Isa. 26:12). "This people have I formed for Myself; they shall shew forth My praise" (Isa. 43:12). And again, Paul declared, "we are His workmanship created in Christ Jesus unto good works, which God hath before ordained that we should walk in them" (Eph. 2:10).
All of these things mentioned above are of faith; they absolutely involve the exercise of the faith, of which the Lord Jesus Christ is both the Author and Finisher (Heb. 12:1-2). Again, Paul affirmed, it is given unto men to believe on Christ (cf. Phil. 1:29). And yet that faith is to be diligently maintained by the ones possessing it (cf. Jn. 6:27-29). This is the fundamental "assignment" that God gives to "every man" (Jn.6:45) that would come to Jesus, and continue in Him (cf. I Jn. 2:24). "This is the work of God, that ye believe on Him (Christ) whom He (God the Father) hath sent" (Jn. 6:29). This is a lifetime assignment, and it is an all-encompassing one.
That it might be by grace. It is of faith, in order that God's grace may be brought into the forefront of consideration, both to men and to heavenly intelligences. It is of faith, in order that that good thing which Noah "had" (Gen. 6:8) may not only be the benefit of eight souls (cf. I Pet. 3:20), but, much more than this, may be magnified and multiplied in a vast multitude which shall be as "the stars of the sky in multitude, and as the sand which is by the sea shore innumerable" (Heb. 11:12) "world without end" (Eph. 3:21). It shall be "a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues" (Rev. 7:9). Such is the grace of the Lord Jesus Christ.
It is of faith, so that the contrition and repentance expressed by David after sinning with Bathsheba (Ps. 51), may become the mind of all who are turning away from their sins, and believing on the Name of the only begotten Son of God.
It is of faith, in order that of all the glory that God revealed unto Moses, "merciful and gracious" may now, in these last days, become the most prominent and glorious of them all through the redemption which is in Christ Jesus. Moses had to be hid in "a clift of the rock" (Exod. 33:22) in order that he might behold somewhat of God's glory. But in the world to come, because sins have been effectually put away by Christ, redeemed personalities eternally shall bask with exceeding great delight in the glory of God, because "the throne of God and of the Lamb" (Rev. 22:1, 3) shall be there. "The throne of God and of the Lamb", even in the present time, speaks a marvelous cordial to all those who are now engaged in the warfare of faith, striving against sin, and drawing nigh unto God with a true heart, in full assurance of faith.
It is of faith because Christ has abolished death, and has brought life and immortality to light through the gospel (II Tim. 1:8-10). The blessed abolition of death, eternal life, and immortality are things which are perceptible, yea, they may be handled, in a very real sense, by those who are living by faith. It is of faith, because Christ has tasted death for every man (cf. Heb. 2:9). It is of faith, because Christ has once suffered for sins, the Just for the unjust, that He might bring us to God (I Pet. 3:17).
It is of faith, because God Himself is inclined to be being gracious. It is of faith, because mercy and truth have now met together, and righteousness and peace have kissed each other (cf.Ps. 85:10) in the purging of sins by Christ. It is of faith, so that God may be unrestricted in the display of His love, mercy, grace, and kindness to believing men, namely, to those who are in Christ Jesus.The fact being stated, this is not to cast any reflection on the Character of God. The law was "added because of transgressions, till the Seed (that is, Christ) should come to whom the promise was made" (Gal. 3:19).
It is of faith, that it might be by grace, to the end that the promise might be sure to all the seed. --editor@banner.org
Saturday, September 12, 2009
God Forbid that We Should be Indifferent
By Fred O. Blakely
Monday, August 24, 2009
God Finds Tender Hearts
GOD FINDS TENDER HEARTS
"For the eyes of the LORD run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him." (2 Chron 16:9)
God will not overlook the individual that has a good heart. Men may fail to recognize those "whose heart is perfect" toward God, but He will not. As it is written, "The eyes of the LORD are upon the righteous, and his ears are open unto their cry" (Psa. 34:15). Although isolated and in conflict with a wicked world, God is always aware of the righteous. He is preoccupied with them, waiting for their expressions of dependency upon Him. Peter said it this way, "For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil" (1 Pet. 3:12).
Our faith must appropriate this reality on the individual basis. Much of the religion of our day is group-oriented, losing the identity of the person.
The premier example of a man particularly precious to God, and loved by Him, is the Lord Jesus Christ. With Him God was "well pleased" (Matt 3:17; 17:5; 2 Pet 1:17). He is the "beloved Son" (Matt 3:17), and "THE Beloved" (Eph 1:6). Never was a man held in such regard by heaven as the Lord Jesus Christ. Behind Him, and to a lesser degree, there are several others who are noted for the way God viewed them.
NOAH is a notable example of our text. In the midst of a decadent generation that so angered the Lord He determined to destroy it, the eyes of the Lord found Noah. "But Noah found grace in the eyes of the LORD" (Gen. 6:8). While grace is often defined as "unmerited favor," in Noah's case it was not unrelated to his character. Noah was not contaminated by his generation. He did not allow it to corrupt his thinking.
JOB stood out in "the land of Uz" (Job 1:1). So far as God was concerned, here was the key person in the land. He twice challenged Satan to consider him, even giving approval for him to be extensively tested.
ABRAHAM is the father of believers (Rom. 4:16). God was so confident in Abraham that He would not "hide" from Him the thing He intended to do (Gen. 18:17). He also observed that Abraham would command his children after him (Gen. 18:19). How greatly this man was used by God. His eyes searched for such a man, and when He found him, He made him a byword in the community of the faithful.
SAMUEL stands uniquely before the era of the kings. He was a man close to God, being acquainted with Him from a youth. On one occasion, God said that even the prayers of Samuel would not help the decadent nation of Israel (Jer 15:1).
MOSES was a "servant faithful in all of his house" (Heb 3:5). He had capacities that could be used in honoring God, and the eyes of the Lord found him. How marvelously God undergirded the work of Moses, bringing the people of Israel out of Egypt, and finally giving the Law through him.
DAVID was a "man after God's own heart" (Acts 13:22). He was the kind of man that brought great delight to God, and the eyes of the Lord found him.
DANIEL is the only person in Scripture of whom it is said that he was "greatly beloved," or "highly esteemed" (NASB/NIV) – and it is repeated no less than three times (Dan 9:23; 10:11,19). How precious he was inn the sight of God – during the Babylonian captivity, when Israel was being judged by God, and while he was away from Jerusalem in a foreign land.
PAUL the Apostle "labored more abundantly than they (the Apostles) all" (1 Cor 15:10). So singularly minded was he! The eyes of the Lord found him as he set about to proclaim the Gospel with power. The Lord undergirded his preaching, bringing forth fruit around the world.
Those who teach men that God loves everyone alike do well to ponder that God has not so represented Himself. It is not on the part of wisdom for them to do so. God is not looking for the person who needs help, but for the one whose heart is perfect toward Him. That is a matter of revelation.
THE CAUSE THAT GOD CAN UNDERGIRD. The cause God can undergird is one that is in harmony with His "eternal purpose." God does not come to the aid of self-conceived agendas. That He does this is an imagination altogether too common among professed believers. Objectives that are motivated by faith honor God. Those who are prompted by pride are destined to failure, and thus will never be supported by the living God.
Our text is a case in point. Asa formed an alliance with his enemy, hoping to secure the safety of his nation. Faith in God had nothing to do with his choice, and thus God forsook him. His latter end was not glorious like the beginning of his reign.
The Lord allows a lot of room for holy creativity in His kingdom. If the heart of His people is open to His will, He will undergird their efforts for Him. He is looking for opportunities to do this. Those who desire to spread His Gospel will soon be discovered by "the eyes of the Lord." He will strengthen them for the work, and supply their needs. That is involved in the promise, "Lo, I am with you always, even unto the end of the world" (Matt. 28:20).
GOD WORKS IN US. It is one thing for God to work THROUGH us, it is quite another thing for Him to work IN us. The latter is His revealed desire. He can work through anyone, using them for the accomplishment of His purpose. However, that does not always work for the benefit of the one being used, as with Balaam and Caiaphas. (Num 23:19-23; John 11:49-52). Working IN us involves fellowship with us. That is what salvation is about. We have been "called into the fellowship of His dear Son" (1 Cor. 1:9).
To will and to do. God works "IN" us "both to will and to do, of His good pleasure" (Phil. 2:13). Working in concert with our spirits, He accomplishes His "good pleasure" through our willingness and deeds. When it comes to doing, there is no greater activity than to experience the Mighty God working in us, both to will and to do what He has purposed. You do well to seek that kind of blessing.
PRAYER POINT: Father, in the name of Jesus, grant me grace to be a source of good pleasure to You.
Thursday, August 6, 2009
Will You Be Restored?, by Chaplain Deanna
Editor's note: One of our writer's, Deanna Christian, desires to share some words of wisdom that she ministered to a woman who is living in sin. We share these impassioned, and profitable, thoughts here with our readers. They are as follows: I have been writing lately to confront one who has left the faith and returned to sin. She has left my teaching and gone on to be with Christians who offer her God's eternal grace regardless of her current behavior (living with yet another boyfriend, pregnant, completely incapable of caring for a child). I have much more I would like to say to her, but for now if you think these words are worth sharing with others in similar state, you may share them on your blog.--Chaplain Deanna Will You Be Restored? You began well. The word was near you, in your mouth but not yet in your heart” (that is, the word of faith that we proclaim); The Bible tells us that “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in him will not be put to shame. . . .” Romans 10:8-11, 13 [I] “urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, . . . that you do so more and more. For you know what instructions we gave you through the Lord Jesus. For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like [those] who do not know God; [See to it] that no one transgresses and wrongs [a] brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you. (I Thessalonians 4;3-8) But now you have defiled yourself by what has come out of your heart. “For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. These are what defile a [person].” (Matthew 15:19-20)
Your heart has revealed your true state; for if you had believed God, you could not have kept on sinning. If you would now hope in God, you must purify yourself. “Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as He is pure. Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. You know that He appeared to take away sins, and in Him there is no sin. No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. 7 Little children, let no one deceive you. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. No one born of God makes a practice of sinning, for God’s seed abides in him, and he cannot keep on sinning because he has been born of God. By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God” (1 John 3:4-10) If you would be a child of God, you must not keep on sinning. Repent. Believe God. Truly believe in a way that changes not only your heart but also your actions. Abide in God and ask God to abide in you. Turn away from wickedness, and turn back to the true and living God (if perhaps you have not so grieved Him that He will not hear your prayers, even as he refused the Israelites who sinned against Him). It is a fearful thing to fall into the hands of the living God.--deanna_christian@yahoo.com Grace be with you Chaplain Deanna |
Wednesday, August 5, 2009
The Idea of Man's Essential Passivity is False
Monday, August 3, 2009
When Jesus Comes Again, by Given O.Blakely
By Given O. Blakely
AT THE COMING. There are few doctrines so marred with the opinions of men as that of the coming of the Lord Jesus Christ. As if that were not bad enough, there are also few doctrines that are as rarely proclaimed with power as this one. Yet, this is one of the most pivotal teachings of the Scriptures. Upon it, the hope of the saints is suspended. There are at least 250 references to Christ's return in the New Testament Scriptures. Every Gospel contains numerous references to Christ's coming. The Epistles contain nearly sixty references to Jesus' return, and all of them are foundational and central.
Before He was betrayed, Jesus declared to His disciples, "I will come again" (John 14:3). Following His ascension into heaven, two heavenly messengers arrayed in white said to His disciples, "Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven" (Acts 1:11). The resurrection of the dead will occur "at His coming" (1 Cor 15:23). That is when believers will be a crown of rejoicing to those who ministered to them (1 Thess 2:19). The great despot who will work in the power of Satan will be destroyed at that coming (2 Thess 2:8). This is the "coming" for which the saints are waiting (1 Cor 1:7). The keeping and perfecting power of God is to be performed until "the coming of our Lord Jesus Christ" (1 Thess 5:23). Powerful pleadings and beseechments are made on the basis of this coming (2 Thess 2:1). Perseverance and endurance are maintained in view of this coming (James 5:7).
This is the day to which faith looks, and toward which it hastens, speeding its coming (2 Pet 3:12). This is "the day of the Lord" (1 Thess 5:2), "the day of our Lord Jesus Christ" (1 Cor 1:8), and "the day of redemption" (Eph 4:30). The Divine agenda is progressing toward this day. Everything about salvation is readying believers for this day. A people who do not speak often of this day are a weak people. Preachers who do not proclaim this day are guilty preachers. Hearts that do not yearn for it are faulty hearts. Those who have no interest in this day have only confirmed the Lord is not perfecting them. They stand on the precipice of eternal disaster, regardless of their profession. If our religion does not focus on the return of Jesus and make us ready for that glorious event, it is vain and useless. As it is written, "If in this life only we have hope in Christ, we are of all men most miserable" (1 Cor 15:19).
The aim is to be "blameless in holiness before God . . . at the coming of our Lord Jesus Christ." The only place in which such preparations can be made is this world, and the only time they can be made is now. Salvation is the environment in which the objective will be realized, and faith and love are the experiences through which it will be accomplished.
It is not possible to overemphasize the coming of the Lord. Of this day it is written, "He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed" (Acts 17:31). Nothing can thwart or delay the coming of that day. It is drawing closer, being "nearer than when we believed" (Rom 13:11).
WITH ALL HIS SAINTS. When our Lord returns, He will bring all of the faithful who have departed this life. Later, in an extended proclamation of this fact, Paul writes, "For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him" (1 Thess 4:14). These are the ones who are "absent from the body" and "present with the Lord" (2 Cor 5:6,8). They will be presented blameless in holiness before the Father. It only needs to be established whether those who "are alive and remain unto the coming of the Lord" will be included in the spotless number (1 Thess 4:15).
The desire Paul is expressing in this passage is that the Thessalonians will be among those who will be gathered by the reaping angels (Matt 13:39). That is the ultimate test of whether we are the Lord's or not. Faith unites us now with this vast body of redeemed souls, "the spirits of just men made perfect" (Heb 12:23). That unity is not to be taken for granted, as though everything from that point on is automatic. There remains much work to be done in the strongest believer, and only the Lord can perform it. He will not do it without the prayers of discerning ones. Nor, indeed, will it be accomplished apart from an increasing and abounding love. The objective of the work is to be blameless in holiness when He returns. We should expect, therefore, a marked increase in holiness here and now.
PRAYER POINT: Father, in the name of Jesus, I thank You for the blessed hope of Christ's return. --Given Blakely
Saturday, July 25, 2009
The Lake of Fire, or Hades?
The Lake of Fire, or Hades?
By Al Stoner
For the benefit of our readers we will here include nine instances where the word hell has reference to Hades. The following verses are taken from the ASV to demonstrate the clarity that is made in this translation on this matter, in particular.
"And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day" (Mt. 11:23; cf. Lk. 10:15). It appears that these rejectors of the Savior have presently gone into a place of torment (cf. Lk. 16:23), but they are not yet entered into the place of final torment, which is "outer darkness" (Mt. 8:12), or elsewhere called "the lake of fire" (Rev. 20:15).
"And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it" (Mt. 16:18). Though death shall temporarily swallow up even those who have believed upon Him who is "alive for evermore" (Rev. 1:18), yet this "last enemy" (I Cor. 15:26) shall not prevail against the rock of Christ's divinity. "The earth shall cast out the dead" (Isa. 26:19) "at the last trump" (I Cor. 15:52). In that day the dead, and especially the righteous dead, shall be raised incorruptible.
"And in Hades he (the rich man) lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom" (Lk. 16:23). And as we have said, Hades, for the wicked, is place of torment, but not the final one.
"Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption . . . . He (that is, David) foreseeing this spake of the resurrection of the Christ, that neither was he left unto Hades, nor did his flesh see corruption" (Acts 2:27, 31).
"Fear not; I am the first and the last, and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades" (Rev. 1:17-18). Christ is the Resurrection and the Life!
"And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill . . . ." (Rev. 6:8).
"And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works. And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire" (Rev. 20:13-14).
Here it can be readily seen that the word hell, as it is rendered in the King James Version, should be translated Hades. Death, the great separator of men from other men, and Hades, the place to which the separated ones are gathered, shall finally be done away with and cast into the lake of fire. The ungodly "shall go away into everlasting punishment: but the righteous into life eternal" (Mt. 25:46). --editor@banner.org
Saturday, July 18, 2009
Death has Received a Mortal Blow
Thursday, July 16, 2009
The Psalm 110 Text
Of all the Scriptures quoted by the Lord and the Apostles, few are so vitally pivotal as Psalm 110, particularly verses 1 through 4. There we see declared from ancient times the reign of the Lord Jesus Christ, and particularly the nature of that reign (one that would be from God's "right hand" but also in the midst of Christ's enemies (see also I Cor. 15:25). In other words, it is a reign that has as its primary objective the implementation of God's purpose in salvation, and where all who reject and oppose Him shall be made Christ's footstool at the end. Christ's present dominion from the right hand of God is for the purpose of granting repentance and forgiveness of sins to the Jew first, and also to the Gentile (cf. Acts 5:31).
This Psalm also declares for the first time the High Priesthood of the Lord Jesus (v. 4). In this Priesthood, ordained of God, we can readily see God's desire for believing men to arrive safely in the world to come. In this Priesthood, the Lord Jesus Christ is assisting and nurturing those who are fighting the good faith, and who are coming "unto God by Him" (Heb. 7:25). We can also conclude of a certainty that, apart from this Priest, none would be saved. -editor@banner.org
Alignment against Satan, by Dean E.Boelt
More Miscellaneous Observations and Reflections
“And the LORD shut him (i.e. Noah) in” (Gen. 7:16). The doleful sound of the shutting of the door of the ark is one that should have been heard from Noah’s generation down to this present one. Now we, who are in Christ, are being observed by the world as going “in and out” (Jn. 10:9) of our "ark of salvation", as it were, laying up “provender” for the time when the door into the world to come shall be forever shut (cf. Mt. 25:10; Lk. 13:25). --editor@banner.org
No unholy thing may enter the presence of the Lord. He is high and lifted up. Moses, Isaiah, and Job were holy men, but they all quaked with reverence and godly fear in the presence of the Holy One. Most of the preaching of today emphasizes human activity, while the preaching that is found in Scripture accentuates divine activity. God is holy, and therefore He does holy things.--Gene Hutchcraft
The cross is something that will quickly disappear from your vision, if your hearts and minds aren’t stayed on Jesus Christ, and especially if Christ’s cross is not gloried in. --Harold Lohse
It is in the knowledge of the spiritual world that we overcome the temporal one. Being united with our Head, Jesus Christ, we receive grace to overcome. --Fred O. Blakely
"This cup is the new covenant in My blood, even that which is poured out for you" (Lk. 22:20, ASV). "As we come to this table, let us consider anew that we are commemorating an everlasting covenant." --Given O. Blakely
When the Word of God comes with power to the individual, the heart and life will “oscillate with spiritual energy.”--Fred O. Blakely
Christ is “the true Vine” (Jn. 15:1). There are, however, other vines which men may be grafted into, such as “the vine of Sodom” (Deut. 32:32).
Contrary to much religious thinking and emphasis, the primary growth in the kingdom of God is not in numbers, but rather it is in how much men perceive of the kingdom. --Robert Cobb
The church is presently in heavenly places (cf. Eph. 2:6) by virtue of its union with the glorified Christ. --Dean E. Boelt
The work of every man is to believe the record which God has given of His Son.--Robert Cobb
The end result of receiving the grace of God is that men may walk worthy of the Lord. God is revealed in Christ, by the Holy Spirit, and through the Word. --Dean E. Boelt
Miscellaneous Observations and Reflections
If we do not walk in the light, our children will bear our whoredoms. --Sam Nugent
We have all eternity to celebrate our victories, but only one short hour before sunset in which to win them. --Robert Moffat
The law of mutation belongs to a fallen world, but God is immutable, and in Him men of faith find eternal permanence. --A. W. Tozer
“Nadab and Abihu will rise up in the judgment and confess that it is important to do what God says, exactly the way that He says to do it” (cf. Lev. 10:1-3). --Adapted from Given O. Blakely
Eternity has no gray hairs! The flowers fade, the heart withers, man grows old and dies, the world lies down in the sepulcher of ages, but time writes no wrinkles on the brow of eternity. --Reginald Heber
“From God’s own lips Moses gets an account of all that is deepest in His disposition and relations toward man. It can be seen in this revelation of Himself that mercy rules in the character of God” (see Exod. 34:6-7). --Source Uncertain
With regard to those who are outside of Christ, they are “not a people” (I Pet. 2:10), meaning that God does not approve of them in their natural state and does not acknowledge them as belonging to Himself. --Expanded from Fred O. Blakely
David and his afflictions may be seen in Psalm 22 in a very limited sense, “but as the star is concealed by the light of the sun, he who sees Jesus (here in this Psalm) will probably neither see, nor care to see, David.” --C. H. Spurgeon
Man Remains the Same. We who travel today by automobiles and jet airliners are exactly the same kind of beings as those who rode in oxcarts and later in stagecoaches. The great facts of existence remain the same in all generations of time---“birth, death, sin and sorrow, hope and fear. A picture is not altered because you put it in a different frame.” Man continues unchanged in his essential nature; hence, he has the same need of the divine Savior, the Lord Jesus Christ, that men of all ages have had. --Expanded from Fred O. Blakely
A Wearying Effect. The Lord Jesus Christ is to believing men and women “the shadow of a great rock in a weary land” (Isa. 32:2). If this world, therefore, does not have a definite wearying effect on those who make a profession of faith, they must examine themselves to see whether or not they actually are in the faith (cf. II Cor. 13:5). This priceless “Shadow” of refreshing means absolutely nothing to those who do not find themselves being wearied, and occasionally worn out (cf. Dan. 7:25), by the incessant contrariness and oppositions of this present evil world. --editor@banner.org
Not a Small Thing. “The Jews therefore strove among themselves, saying, How can this Man give us His flesh to eat?” (Jn. 6:52). From this remonstrance it is evident that a giant wall of unbelief stood between these Jews and their reception of the words of the Savior. This, of course, was their response to our Lord’s famous discourse on the Bread of life. Let us give thanks, therefore, wherever we behold people rejoicing in Christ’s death in their behalf, believing right well that it was for them that He died. Such confidence as this is not to be taken for granted and must not be regarded as a small thing. --editor@banner.org
At What are You Looking? The Apostle Paul, in Second Corinthians 4:18, expressed in passing the gazing posture of both himself and all the saints. He said: “we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” This is the basic stance of all those who are living by faith. Faith rightly judges that eternal things have an incomparably greater value than temporal things and, therefore, it is so often as possible preoccupied with them. “Faith is the substance of things” (Heb. 11:1) which shall far outlast all the things which can be seen with these mortal eyes. To the believer in Christ faith imparts substance to the eternal things, and enables him or her to get a fervent grasp on them. --editor@banner.org
Wednesday, July 15, 2009
Walking according the Rule of New Creatureship
"For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God" (Gal. 6:15-16).
Some comments made by Brother Michael at Refreshing Waters Renewal
- There are connected requirements revealed in the gospel, which must be met if men are to be saved.
- There are conditions to keep what God gives. One of those conditions involves the maintenance of new creatureship.
- Anything good from God is received and kept on the basis of conditions.
- The implications of the gospel involve maintentance and upkeep.
- We avail ourselves of God's benefit in Christ in expectation of an effect.
- What will avail me both now and in the Judgment? That is question which we must daily ask ourselves?
- Who hath bewitched you?, Paul asked the Galatians. In other words, they changed sides.
- We have many supplements to the gospel in our day, which amount to another gospel.
- Here is the situation that men are confronted with in the new covenant era. Either you live unto God by faith in Jesus Christ, or you live by the rules.
- Every believer must come to the point where they tell their "old man" (cf. Eph. 4:22-24), I don't need you any more. I don't need anything you have to offer.
- In their measure, like Paul, the people of God bear the marks of the Cross of Christ. They have come to realize that it has cost, and daily costs, them something to follow Jesus.
- Abstinence from circumcision, or legal requirements of any sort, will not suffice or avail before God, but only a new creature.
- In Christ Jesus, God has created you all over again.
- The new man can be put off, or ignored, but he cannot be corrupted.
- The new man is a sphere of activity.
- It is incumbent upon us to walk within the boundaries of the new man, and to keep the new man nourished up in the Word and in the doctrine.