Wednesday, April 15, 2015

The Sealing of the Servants of God in their Foreheads


The Sealing of the Servants of God in their Foreheads
By Al Stoner
“And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads” (Rev. 7:2-3).

1.    It is true that “judgment must begin at the house of God” (I Pet. 4:17; cf. Ezek. 9:6; Isa. 10:12), as Peter declared, as God will, in the end, be clear of any charges of partiality in His righteous dealings with the sons of men.

2.    If His people sin, He will visit their transgression with the rod, as is recorded in Psalm 89,

3.    But before any visitations of His wrath come upon the ungodly, God will mark those who are His, sealing them in their foreheads.

4.    The seal will not necessarily spare His people from calamity and woe, but it will ensure that they are brought safely through tribulation and affliction with their faith intact.

5.    Experientially, the seal manifests itself in men by such things as the full assurance of faith, and confidence in God through the Lord Jesus Christ.

The Sealing of the Twelve Tribes.  “And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand” (Rev. 7:4-8).

1.    “And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob” (Rom. 11:26).

2.    The 144,000 which were redeemed from the earth, speaks of completeness, as to the fulfillment of God’s eternal purpose in Christ Jesus. 

3.    In chapter 7 the completeness seems to pertain to “the whole house of Israel” (Lev. 10:6; Jer. 13:11; Ezek. 37:11; 39:25; 45:6).  But in Revelation 14:1 the 144,000 seems to include all redeemed personalities.

4.    Like the number 7, the number 12 is one that expresses completeness in Scripture.  And here we have 12 X 12,000, denoting completeness as a whole, and as well completeness with regard to each of the twelve tribes of Israel.

5.    Even as the Lord has a particular regard for His people as a whole, He likewise has a special regard for each individually.

6.    The number 144,000 is symbolic of wholeness and fullness, and cannot be taken as being literal, as the number is elsewhere described as “so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable” (Heb. 11:12).

A Similar Marking of God’s People in Ezekiel’s Prophecy.  “He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand. And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brasen altar. And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer's inkhorn by his side; And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house” (Ezek. 9:1-6).

1.    Those who were marked were the men that sigh and cry for all the abominations that are done in the midst of Jerusalem, and in our case, in the midst of the church.

2.    The sighing and crying involves thinking God’s thoughts, at least, in measure, being in agreement with Him: His thoughts about that which He loves and hates, approves of and disapproves of. 

3.    Those who sighed and cried were marked for preservation from the evil to come.

4.    The mark did not necessarily ensure that trouble would not come to those who sighed and cried for the abominations, but rather that they would be preserved through the trouble.

The Fifth Trumpet. “And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads” (Rev. 9:1-4).

1.    The locusts were commanded of God to hurt only those who have not the seal of God in their foreheads.

2.    For all other men it was open season. This was the first of the last three woes that were uttered in Revelation 8:13.

3.    Every man and woman must examine themselves to see that they have this seal in their foreheads.  Are we in fundamental agreement with the will of God as it is revealed in the Scriptures?  Do we have a purged conscience?

4.    If men have this seal of God in their foreheads, this is their pledge that they will arrive safely in the world to come, in spite of the persecutions and oppositions spawned by the Devil.

The Second of Two Beasts.  “And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name” (Rev. 13:11-17).

1.    “the first beast, whose deadly wound was healed.”

2.    Both the first and the second beast identified in Revelation 13 are animated by the Devil, the first beast being worldly government, and the second, religious government.

3.    Both have significance for the people of God because of the fierce opposition of these two beasts against those who “keep the commandments of God, and have the testimony of Jesus Christ.”

4.    The seemingly best of civil governments finally raise their ugly heads in opposition against Christ and His brethren, against God and His eternal purpose in Christ.

5.    Perhaps, all the present oppositions and assaults against Israel, and against the Jews are an indication of God preparing to consummate His purpose with Israel, grafting them back into their own olive tree (Rom. 11).

6.    Papal Rome rose out of the ashes of pagan Rome. 

7.    What is declared in Revelation 13 about the first and the second beast is not a history lesson, although there are definite connections with world history.

8.    During the reign of Constantine (306-337 AD), Satan subtly change his tactic of opposition against the church.  Instead of rabidly persecuting the church, as in the past, “Christianity” was then adopted as the state religion.

9.    “When Constantine moved his capital to Constantinople (330 AD), the Pope inherited the power, prestige, and even titles of the Roman emperors. The most significant of such titles is Pontifex Maximus, a pagan title that means ‘Bridge builder between heaven and Earth.’”

10.  In 476 A.D. pagan Rome fell to rise no more, having already been invaded several times. 

11.  In 538 AD, the emperor Justinian issued a decree, proclaiming the Pope to be supreme in religious matters. Since then, the Pope has assumed the garb of representative of Jesus Christ on Earth.”

12.  The worship of the two beasts mentioned in Revelation was imposed (forced) upon men.  They were caused to receive a mark in their right hand and in their foreheads.

The One Hundred and Forty and Four Thousand Standing with the Lamb on Mount Zion.  “And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads” (Rev. 14:1).

1.    Having their Father’s Name Written in their Foreheads.  In each of the references to God’s Name being written in the forehead, there is no mention of His Name being written in the hand.

2.    This seems to speak of a willing submission on the part of those, in whose foreheads God’s Name is being written.

3.    This is characteristic of the New Covenant where God writes His laws upon the heart and in the mind.

4.    The hands are willingly affected by the writing in the forehead without coercion.

5.    Where men happen to be amiss with regard to being duly affected by the writing in the mind, James will have something to say to all such ones.  Faith without works is dead.

 

A Warning against being Identified with the Beast.  “And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name” (Rev. 14:9-11).

1.    Satan capitalizes on “the fear of man” which “bringeth a snare”, as Solomon expressed it.  By this men are coerced into receiving the mark in their right hand, and in their forehead.

2.    The mark in the forehead speaks of men’s thoughts being conformed to this world by coercion, where Satan is prince.

3.    The mark in the right hand speaks of men’s actions being conformed to this present world, and of their allegiance being given unto the beast.

4.    Being caused to receive a mark in their hand and in their forehead means that not even Satan, working through the beast and the false prophet, allows secret discipleship.

5.    But the warning here is against receiving the mark in one’s hand or in one’s forehead. Any identification at all with the beast and his image puts men in danger of tasting of the wrath of God.

6.    Men must, by the grace of God, purpose in their hearts that they will not submit to the coercive powers of the beast in any way.

7.    With regard to the first beast (earthly government) the people of God can and must be good citizens, so long as the laws imposed are not contrary to the will of God.

A Name Written upon the Forehead of the Whore.  “And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH” (Rev. 17:5).

The Identity of the Souls Beheaded for the Witness of Jesus.  “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years” (Rev. 20:4).

“And they shall see his face; and his name shall be in their foreheads” (Rev. 22:4).

1.    This speaks of the blessed prospect of new creatureship being the only creatureship, and when this mortal shall have put on immortality, and this corruptible shall have put on incorruption.

2.    It speaks of the prospect of His Name being indelibly written in redeemed personalities, when faith shall have given place to sight, and when men shall appear with the Savior in glory.

3.    Let every man examine themselves to be certain that God’s Name is written in their foreheads.

Tuesday, April 14, 2015

Preaching Festival, Consider Christ Jesus


Preaching Festival Announcement, June 5-7, 2015

Consider Christ Jesus
As Revealed in the Fulfillment of Isaiah Chapter 42

Location:
The Factory
17543 Nassau Commons Blvd
Lewes De 19958

Date:
June 5 (6-9pm) June 6 (9-3), June 7 (9-1)
 

Brethren,

With anticipation and by the grace of God we will be hosting a meeting to Consider Christ Jesus, June 5-7. 

Our theme this year is considering Jesus in the fulfillment of Isaiah 42; primarily we want to consider that God sent a Man, THE Man, the Savior, to be a covenant to the people. The New Covenant would not be like the old. We didn't just need to be told what to do. We needed someone to save us; someone to do the will of God; someone to please the Father and also make us acceptable. We needed Jesus . . . and we still do need Jesus. Praise God, we have Him. We want to talk about this at great length. 

Below is a list of topics from Isaiah 42 and we are asking that you join us and bring your insight and understanding with you. Please choose three topics that you would like to minister on and we will be able to put together a schedule for our time together. 

In Isaiah’s Prophecy the following things are Declared of the Lord Jesus Christ:

— He is God's Servant (v. 1)

— He is Upheld By God (v. 1)

— He is Chosen By God (v. 1)

— He is God's Delight (v. 1)

— God's Spirit is on Him (v. 1)

— He Brings forth Judgment (vv. 1, 3, 4)

— He Does not cry, nor lift up, nor cause His voice to be heard in the street  (v. 2)

— He Does not break a bruised reed or quench a smoking flax  (v. 3)

— He Shall not fail nor be discouraged  (v. 4)

— He was Called in righteousness  (v. 6)

— He is Kept by God  (v. 6)

— He Has Been Given for a covenant to the people  (v. 6)

— He is a Light to the Gentiles  (v. 6)

— He Opens blind eyes  (v. 7)

— He Brings out the prisoners from the prison  (v. 7)

— God's glory is not given to another  (v. 8)

— The Former things are come to pass, and new things are being declared  (v. 9)

Contact: Pat Woods

http://injesus.netatlantic.com/db/0/72938958/1.gif

 

 

 

Sunday, April 12, 2015

The Divine Appointment of Salvation for Walls and Bulwarks, Part 1







The Divine Appointment of Salvation for Walls and Bulwarks
(Isa. 26:1)
(Part 1)
By Michael Zaucha
Our Great God and Father is revealed as the One “who declares the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all My pleasure: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it” (Isa. 46:10-11), and Jesus Christ our Lord, God’s Beloved Son, God’s Elect Servant (Isa. 42:1), as Him who was sent to accomplish all of His Father’s good pleasure, and He has and continues to do so is the good news of the Gospel.
It is a Provision of God. “In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks” (Isa. 26.1). The provision of a strong city is God’s appointed work, and praise God, it is an appointment He was faithful to keep. It is being manifested now as true, and will even moreso be shown to be true when Jesus comes again “from heaven with His mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ, who shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power” (II Th. 1:7-9).
We all had better be in that strong city on that day.
Man is not able to think of such a Provision against what is to come, let alone provide for it. From this perspective, it’s a hands-off work to man. To God alone be the glory for this mighty Provision of a strong city.
With the Provision of God’s appointment made, the prophet cries out unto God: “Open Ye the gates” (vs. 2) – the crying out is unto God to do this for the people, for God is the One who must open the gates to the strong city – so “that the righteous nation which keepeth the truth may enter in.” In order for God’s people to partake of the Divine Provision, they must enter into it, and it is only God that can open the gates of entry to the strong city, and then and only then, the righteous nation may enter into it - the righteous being them being those who keep the truth. Jesus spoke of such a nation that keepeth the truth are in a most favored position with God: “Blessed are they which hear the word of God, and keep it” (Lk. 11:28). “Thy word is truth” (Jn. 17:17).
To each of the individuals and the entirety of the body of the righteous nation, “Thou (God) wilt keep him in perfect peace, whose mind is stayed on Thee: because he trusteth in Thee.” (vs. 3). With the Provision made of a strong city, and the gates to it opened, again, there is more good news to declare: the promise of God to keep you in that place where He hath brought you in, for it is a place of peace, but know that there is a requirement of the righteous that have entered into it, and that is to stay where God has placed them, and they do so by trusting in God, in trusting and believing in the Provision that He Himself has provided, that it will affect the very thing that God said it would.
So the exhortation is to the righteous nation, both then and now: “Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength” (Isa. 26:1-4). Hear the precision of the revelation to partake of everlasting strength.
The necessary strength to endure to the end is not around the Lord, it is not even by the Lord. It is far more closer and intimate than that - it is “IN” the Lord that is the place of obtainment of everlasting strength found.


(Continued Tomorrow)


 


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Friday, January 1, 2010

It is of Faith, that it might be by Grace

It is of Faith, that it might be by Grace
By Al Stoner
"Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all" (Rom. 4:16).

The Identification of "It". The "it" of reference (it is of faith) pertains to the manner in which the "blessedness", of which David spoke (Ps. 32:1-2; Rom. 4:6-10), comes upon men, who were once associated with sinful defilements. It has reference to the way that righteousness is able to be imputed unto men (Rom. 4:5). It answers the question regarding how that the holy God is able to justify the ungodly (cf. Rom. 4:5). To the unthinking mind, these matters might appear to be insignificant and inconsequential. But not so. It required the most thorough exercise of the Divine wisdom to devise means so that God's banished be not expelled from Him (cf. II Sam. 14:14). And expelled, or cast away, they would have to be, unless suitable and adequate means had been devised of Him.
Present-day religionists are very assuming, and have not even come up to the level of Bildad the Shuhite, who queried, "How then can man be justified with God? or how can he be clean that is born of a woman?" (Job 25:4). And hear Job himself as he asks a similar question, "I know it is so of a truth: but how should man be just with God?" (Job 9:2). It is not until men have been perplexed by questions such as these that they will be enabled to receive with gladness the blessed provision for the putting away of sins in the gospel of the Lord Jesus Christ. And the means, so far as men are concerned, is by faith.
It is of Faith. Therefore it is of faith, (which is to say), It's not by the means of keeping the law or by the doing of the works of the law. It is not by the means of vain attempts to measure up to God's standard, or God's righteousness, or God's glory. Nor is it by the means of doing the best that one can, as some are heard to speak. And it is not by the means of using resources received from Adam, from the natural man, or from tradition. Those possessing this faith and living by faith are those who are "born, not of blood, nor of the will of the flesh, nor of the will of man, but of God" (Jn. 1:13).

Rather, it is of faith, it is by the receiving and belief of Divine testimony. "He that hath received His testimony hath set to His seal that God (who cannot lie) is true" (Jn. 3:33; cf. Tit. 1:1). It is by believing God. It is by believing the record which God has given of His Son. Oh, to see more clearly ourselves, and be able to persuade men more effectively of the gravity that is associated with believing this record, as well as the grave consequences of not believing it! This is a matter about which God is most sensitive. He has put His very Person and Character "on the line" (cf. Gen. 22:16-18; Ps. 110:4; Heb. 6:13-20), as it were, in the commitments and promises which He has made regarding "the gospel of His Son" (Rom. 1:9).

It is of faith.
That is, it is by taking hold of those things that are revealed in the Scriptures and which have become substantive to our inward perception because of faith. It is by justifying God by the possession of evidence of things that are not seen, only for the reason that He has testified of them. It is by the means of an inward persuasion of things that are revealed of God in His Word, and yet not seen. Such things as these are not perceptible with the resources of the natural man. "The natural man receiveth not the things of the Spirit of God" (I Cor. 2:14).

It is of faith. It is by the means of God working all of His salvational works in and through men, and yet the possessors of this faith are involved in that work every step of the way. "But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God" (Jn. 3:21). These are the words of the King, and they are good words! Consider that which was spoken by Isaiah: "Thou also hast wrought all our works in us" (Isa. 26:12). "This people have I formed for Myself; they shall shew forth My praise" (Isa. 43:12). And again, Paul declared, "we are His workmanship created in Christ Jesus unto good works, which God hath before ordained that we should walk in them" (Eph. 2:10).

All of these things mentioned above are of faith; they absolutely involve the exercise of the faith, of which the Lord Jesus Christ is both the Author and Finisher (Heb. 12:1-2). Again, Paul affirmed, it is given unto men to believe on Christ (cf. Phil. 1:29). And yet that faith is to be diligently maintained by the ones possessing it (cf. Jn. 6:27-29). This is the fundamental "assignment" that God gives to "every man" (Jn.6:45) that would come to Jesus, and continue in Him (cf. I Jn. 2:24). "This is the work of God, that ye believe on Him (Christ) whom He (God the Father) hath sent" (Jn. 6:29). This is a lifetime assignment, and it is an all-encompassing one.

That it might be by grace. It is of faith, in order that God's grace may be brought into the forefront of consideration, both to men and to heavenly intelligences. It is of faith, in order that that good thing which Noah "had" (Gen. 6:8) may not only be the benefit of eight souls (cf. I Pet. 3:20), but, much more than this, may be magnified and multiplied in a vast multitude which shall be as "the stars of the sky in multitude, and as the sand which is by the sea shore innumerable" (Heb. 11:12) "world without end" (Eph. 3:21). It shall be "a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues" (Rev. 7:9). Such is the grace of the Lord Jesus Christ.

It is of faith, so that the contrition and repentance expressed by David after sinning with Bathsheba (Ps. 51), may become the mind of all who are turning away from their sins, and believing on the Name of the only begotten Son of God.
It is of faith, so that God's thoughts may become the thoughts of redeemed personalities. As the Psalmist, transcending the covenant of his time, expressed the mind of all of the partakers of the salvation which is in Christ, "How precious also are Thy thoughts unto me, O God! how great is the sum of them!" (Ps. 139:17). It is of faith, so that men may fellowship with God, even in the matter of the putting away of their sins by the Lord Jesus Christ. Such fellowship is experienced in the possession of a purged conscience, a conscience purged from dead works to serve the living God.

It is of faith, in order that of all the glory that God revealed unto Moses, "merciful and gracious" may now, in these last days, become the most prominent and glorious of them all through the redemption which is in Christ Jesus. Moses had to be hid in "a clift of the rock" (Exod. 33:22) in order that he might behold somewhat of God's glory. But in the world to come, because sins have been effectually put away by Christ, redeemed personalities eternally shall bask with exceeding great delight in the glory of God, because "the throne of God and of the Lamb" (Rev. 22:1, 3) shall be there. "The throne of God and of the Lamb", even in the present time, speaks a marvelous cordial to all those who are now engaged in the warfare of faith, striving against sin, and drawing nigh unto God with a true heart, in full assurance of faith.

It is of faith because Christ has abolished death, and has brought life and immortality to light through the gospel (II Tim. 1:8-10). The blessed abolition of death, eternal life, and immortality are things which are perceptible, yea, they may be handled, in a very real sense, by those who are living by faith. It is of faith, because Christ has tasted death for every man (cf. Heb. 2:9). It is of faith, because Christ has once suffered for sins, the Just for the unjust, that He might bring us to God (I Pet. 3:17).

It is of faith, because God Himself is inclined to be being gracious. It is of faith, because mercy and truth have now met together, and righteousness and peace have kissed each other (cf.Ps. 85:10) in the purging of sins by Christ. It is of faith, so that God may be unrestricted in the display of His love, mercy, grace, and kindness to believing men, namely, to those who are in Christ Jesus.The fact being stated, this is not to cast any reflection on the Character of God. The law was "added because of transgressions, till the Seed (that is, Christ) should come to whom the promise was made" (Gal. 3:19).
To the End that the Promise might be Sure to all the Seed. The temporal blessings promised under the law, because of their dependence on perfect obedience on the part of the doers, were actually not sure to any of the seed under "the first covenant" (Heb. 9:1) . As James declared, "For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all" (Jas. 2:10; cf. Deut. 27:26; Gal. 3:10).
But in Christ, and in the salvation which is in Christ Jesus with eternal glory (II Tim. 2:10), there is a diametrically different modus operendi. It is that of faith, so that God may be gracious, so that His beloved Son and the salvation which is in HIm may become accessible to "whosoever will" (Rev. 22:17), to honest and good hearts (cf. Lk. 8:15), to those who are given to mourn because of their sin (cf. Mt. 5:4), to those who hunger and thirst after righteousness (Mt. 5:6), to those whom God teaches to greatly value His Son (cf. Jn. 6:45) and who thus receive Him (Jn. 1:12) and continue in Him (I Jn. 2:24).
The promise is sure to all the seed, because fulfillment of the promise depends entirely upon God, and upon Christ. As it is written, "it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy" (Rom. 9:16). By virtue of this situation, men are thrust entirely upon "God, who cannot lie" (Tit. 1:1), and upon Christ, who is "the faithful Witness" (Rev. 1:5), for both the accomplishment and full realization of "the promise of life which is in Christ Jesus" (II Tim. 1:1). "And this is the promise that He hath promised us, even eternal life" (I Jn. 2:25). Jesus said, "Ye believe in God, believe also in Me" (Jn. 14:1).

It is of faith, that it might be by grace, to the end that the promise might be sure to all the seed.
--editor@banner.org

Saturday, September 12, 2009

God Forbid that We Should be Indifferent

A Surpassingly Blessed Situation
By Fred O. Blakely

Having our "hearts sprinkled from an evil conscience, and our bodies washed with pure water," or, having believed in Jesus and been baptized into Him, we are to confidently enter the heavenly throne room over the "new and living way" thus consecrated for us "through the veil" (KJV). This is, indeed, a surpassingly blessed situation—the one anticipated by the Prophets and prefigured by the types and shadows of the Jewish institutions (Heb. 8:1-33; 11:39-40; I Pet. 1:10-12). God forbid that we should be indifferent to it, or fail to fully avail ourselves of the heavenly fellowship and blessing which it offers.

Monday, August 24, 2009

God Finds Tender Hearts

GOD FINDS TENDER HEARTS

By Given O. Blakely

"For the eyes of the LORD run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him." (2 Chron 16:9)

God will not overlook the individual that has a good heart. Men may fail to recognize those "whose heart is perfect" toward God, but He will not. As it is written, "The eyes of the LORD are upon the righteous, and his ears are open unto their cry" (Psa. 34:15). Although isolated and in conflict with a wicked world, God is always aware of the righteous. He is preoccupied with them, waiting for their expressions of dependency upon Him. Peter said it this way, "For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil" (1 Pet. 3:12).

Our faith must appropriate this reality on the individual basis. Much of the religion of our day is group-oriented, losing the identity of the person.

The premier example of a man particularly precious to God, and loved by Him, is the Lord Jesus Christ. With Him God was "well pleased" (Matt 3:17; 17:5; 2 Pet 1:17). He is the "beloved Son" (Matt 3:17), and "THE Beloved" (Eph 1:6). Never was a man held in such regard by heaven as the Lord Jesus Christ. Behind Him, and to a lesser degree, there are several others who are noted for the way God viewed them.

NOAH is a notable example of our text. In the midst of a decadent generation that so angered the Lord He determined to destroy it, the eyes of the Lord found Noah. "But Noah found grace in the eyes of the LORD" (Gen. 6:8). While grace is often defined as "unmerited favor," in Noah's case it was not unrelated to his character. Noah was not contaminated by his generation. He did not allow it to corrupt his thinking.

JOB stood out in "the land of Uz" (Job 1:1). So far as God was concerned, here was the key person in the land. He twice challenged Satan to consider him, even giving approval for him to be extensively tested.

ABRAHAM is the father of believers (Rom. 4:16). God was so confident in Abraham that He would not "hide" from Him the thing He intended to do (Gen. 18:17). He also observed that Abraham would command his children after him (Gen. 18:19). How greatly this man was used by God. His eyes searched for such a man, and when He found him, He made him a byword in the community of the faithful.

SAMUEL stands uniquely before the era of the kings. He was a man close to God, being acquainted with Him from a youth. On one occasion, God said that even the prayers of Samuel would not help the decadent nation of Israel (Jer 15:1).

MOSES was a "servant faithful in all of his house" (Heb 3:5). He had capacities that could be used in honoring God, and the eyes of the Lord found him. How marvelously God undergirded the work of Moses, bringing the people of Israel out of Egypt, and finally giving the Law through him.

DAVID was a "man after God's own heart" (Acts 13:22). He was the kind of man that brought great delight to God, and the eyes of the Lord found him.

DANIEL is the only person in Scripture of whom it is said that he was "greatly beloved," or "highly esteemed" (NASB/NIV) – and it is repeated no less than three times (Dan 9:23; 10:11,19). How precious he was inn the sight of God – during the Babylonian captivity, when Israel was being judged by God, and while he was away from Jerusalem in a foreign land.

PAUL the Apostle "labored more abundantly than they (the Apostles) all" (1 Cor 15:10). So singularly minded was he! The eyes of the Lord found him as he set about to proclaim the Gospel with power. The Lord undergirded his preaching, bringing forth fruit around the world.

Those who teach men that God loves everyone alike do well to ponder that God has not so represented Himself. It is not on the part of wisdom for them to do so. God is not looking for the person who needs help, but for the one whose heart is perfect toward Him. That is a matter of revelation.

THE CAUSE THAT GOD CAN UNDERGIRD. The cause God can undergird is one that is in harmony with His "eternal purpose." God does not come to the aid of self-conceived agendas. That He does this is an imagination altogether too common among professed believers. Objectives that are motivated by faith honor God. Those who are prompted by pride are destined to failure, and thus will never be supported by the living God.

Our text is a case in point. Asa formed an alliance with his enemy, hoping to secure the safety of his nation. Faith in God had nothing to do with his choice, and thus God forsook him. His latter end was not glorious like the beginning of his reign.

The Lord allows a lot of room for holy creativity in His kingdom. If the heart of His people is open to His will, He will undergird their efforts for Him. He is looking for opportunities to do this. Those who desire to spread His Gospel will soon be discovered by "the eyes of the Lord." He will strengthen them for the work, and supply their needs. That is involved in the promise, "Lo, I am with you always, even unto the end of the world" (Matt. 28:20).

GOD WORKS IN US. It is one thing for God to work THROUGH us, it is quite another thing for Him to work IN us. The latter is His revealed desire. He can work through anyone, using them for the accomplishment of His purpose. However, that does not always work for the benefit of the one being used, as with Balaam and Caiaphas. (Num 23:19-23; John 11:49-52). Working IN us involves fellowship with us. That is what salvation is about. We have been "called into the fellowship of His dear Son" (1 Cor. 1:9).

To will and to do. God works "IN" us "both to will and to do, of His good pleasure" (Phil. 2:13). Working in concert with our spirits, He accomplishes His "good pleasure" through our willingness and deeds. When it comes to doing, there is no greater activity than to experience the Mighty God working in us, both to will and to do what He has purposed. You do well to seek that kind of blessing.

PRAYER POINT: Father, in the name of Jesus, grant me grace to be a source of good pleasure to You.

Thursday, August 6, 2009

Will You Be Restored?, by Chaplain Deanna

Editor's note: One of our writer's, Deanna Christian, desires to share some words of wisdom that she ministered to a woman who is living in sin. We share these impassioned, and profitable, thoughts here with our readers. They are as follows:


I have been writing lately to confront one who has left the faith and returned to sin. She has left my teaching and gone on to be with Christians who offer her God's eternal grace regardless of her current behavior (living with yet another boyfriend, pregnant, completely incapable of caring for a child). I have much more I would like to say to her, but for now if you think these words are worth sharing with others in similar state, you may share them on your blog.--Chaplain Deanna

Will You Be Restored?


You began well.

The word was near you, in your mouth but not yet in your heart” (that is, the word of faith that we proclaim);


The Bible tells us that “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in him will not be put to shame. . . .” Romans 10:8-11, 13


[I] “urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, . . . that you do so more and more. For you know what instructions we gave you through the Lord Jesus. For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like [those] who do not know God;

[See to it] that no one transgresses and wrongs [a] brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you. (I Thessalonians 4;3-8)

But now you have defiled yourself by what has come out of your heart. “For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. These are what defile a [person].” (Matthew 15:19-20)


Your heart has revealed your true state; for if you had believed God, you could not have kept on sinning. If you would now hope in God, you must purify yourself.


“Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as He is pure.


Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. You know that He appeared to take away sins, and in Him there is no sin. No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. 7 Little children, let no one deceive you.

Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. No one born of God makes a practice of sinning, for God’s seed abides in him, and he cannot keep on sinning because he has been born of God.


By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God” (1 John 3:4-10)


If you would be a child of God, you must not keep on sinning. Repent. Believe God. Truly believe in a way that changes not only your heart but also your actions.


Abide in God and ask God to abide in you. Turn away from wickedness, and turn back to the true and living God (if perhaps you have not so grieved Him that He will not hear your prayers, even as he refused the Israelites who sinned against Him).


It is a fearful thing to fall into the hands of the living God.--deanna_christian@yahoo.com



The Lord be with your spirit.
Grace be with you

Chaplain Deanna

Wednesday, August 5, 2009

The Idea of Man's Essential Passivity is False

"The idea of man's essential passivity in God's dealings with him through Christ is false in all of its applications. The charge to each believer is: You build yourself up in the faith; you keep yourself in the love of God; you pray in the Holy Spirit; and you look for the mercy of Christ" (cf. Jude 20-21).--Fred O. Blakely

Monday, August 3, 2009

When Jesus Comes Again, by Given O.Blakely

When Jesus Comes Again
By Given O. Blakely

" . . . at the coming of our Lord Jesus Christ with all His saints." (1 Thess 3:13)

There is an appointed time when the necessity of holiness will be fully known. The aim of the Apostle is to prepare the saints for that predetermined day. There is a sense in which nothing else matters but this. To be unprepared to stand before the Father on this appointed day is to be condemned. Here is the reason for our lives and our labors in Christ Jesus.

AT THE COMING. There are few doctrines so marred with the opinions of men as that of the coming of the Lord Jesus Christ. As if that were not bad enough, there are also few doctrines that are as rarely proclaimed with power as this one. Yet, this is one of the most pivotal teachings of the Scriptures. Upon it, the hope of the saints is suspended. There are at least 250 references to Christ's return in the New Testament Scriptures. Every Gospel contains numerous references to Christ's coming. The Epistles contain nearly sixty references to Jesus' return, and all of them are foundational and central.

Before He was betrayed, Jesus declared to His disciples, "I will come again" (John 14:3). Following His ascension into heaven, two heavenly messengers arrayed in white said to His disciples, "Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven" (Acts 1:11). The resurrection of the dead will occur "at His coming" (1 Cor 15:23). That is when believers will be a crown of rejoicing to those who ministered to them (1 Thess 2:19). The great despot who will work in the power of Satan will be destroyed at that coming (2 Thess 2:8). This is the "coming" for which the saints are waiting (1 Cor 1:7). The keeping and perfecting power of God is to be performed until "the coming of our Lord Jesus Christ" (1 Thess 5:23). Powerful pleadings and beseechments are made on the basis of this coming (2 Thess 2:1). Perseverance and endurance are maintained in view of this coming (James 5:7).

This is the day to which faith looks, and toward which it hastens, speeding its coming (2 Pet 3:12). This is "the day of the Lord" (1 Thess 5:2), "the day of our Lord Jesus Christ" (1 Cor 1:8), and "the day of redemption" (Eph 4:30). The Divine agenda is progressing toward this day. Everything about salvation is readying believers for this day. A people who do not speak often of this day are a weak people. Preachers who do not proclaim this day are guilty preachers. Hearts that do not yearn for it are faulty hearts. Those who have no interest in this day have only confirmed the Lord is not perfecting them. They stand on the precipice of eternal disaster, regardless of their profession. If our religion does not focus on the return of Jesus and make us ready for that glorious event, it is vain and useless. As it is written, "If in this life only we have hope in Christ, we are of all men most miserable" (1 Cor 15:19).

The aim is to be "blameless in holiness before God . . . at the coming of our Lord Jesus Christ." The only place in which such preparations can be made is this world, and the only time they can be made is now. Salvation is the environment in which the objective will be realized, and faith and love are the experiences through which it will be accomplished.

It is not possible to overemphasize the coming of the Lord. Of this day it is written, "He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed" (Acts 17:31). Nothing can thwart or delay the coming of that day. It is drawing closer, being "nearer than when we believed" (Rom 13:11).

WITH ALL HIS SAINTS. When our Lord returns, He will bring all of the faithful who have departed this life. Later, in an extended proclamation of this fact, Paul writes, "For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him" (1 Thess 4:14). These are the ones who are "absent from the body" and "present with the Lord" (2 Cor 5:6,8). They will be presented blameless in holiness before the Father. It only needs to be established whether those who "are alive and remain unto the coming of the Lord" will be included in the spotless number (1 Thess 4:15).

The desire Paul is expressing in this passage is that the Thessalonians will be among those who will be gathered by the reaping angels (Matt 13:39). That is the ultimate test of whether we are the Lord's or not. Faith unites us now with this vast body of redeemed souls, "the spirits of just men made perfect" (Heb 12:23). That unity is not to be taken for granted, as though everything from that point on is automatic. There remains much work to be done in the strongest believer, and only the Lord can perform it. He will not do it without the prayers of discerning ones. Nor, indeed, will it be accomplished apart from an increasing and abounding love. The objective of the work is to be blameless in holiness when He returns. We should expect, therefore, a marked increase in holiness here and now.

PRAYER POINT: Father, in the name of Jesus, I thank You for the blessed hope of Christ's return. --Given Blakely