"The ears of the Lord of Sabaoth" (Jas. 5:4) are constantly attentive to the prayers of the righteous and to the cries of those among that number who are afflicted and oppressed. Let us seek grace that we may serve our great God acceptably with reverence and godly fear through the grace of our Lord Jesus Christ. --Al Stoner
Wednesday, April 15, 2015
The Sealing of the Servants of God in their Foreheads
Tuesday, April 14, 2015
Preaching Festival, Consider Christ Jesus
As Revealed in the Fulfillment of Isaiah Chapter 42
The Factory
17543 Nassau Commons Blvd
Lewes De 19958
June 5 (6-9pm) June 6 (9-3), June 7 (9-1)
Sunday, April 12, 2015
The Divine Appointment of Salvation for Walls and Bulwarks, Part 1
Friday, January 1, 2010
It is of Faith, that it might be by Grace
By Al Stoner
"Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all" (Rom. 4:16). |
The Identification of "It". The "it" of reference (it is of faith) pertains to the manner in which the "blessedness", of which David spoke (Ps. 32:1-2; Rom. 4:6-10), comes upon men, who were once associated with sinful defilements. It has reference to the way that righteousness is able to be imputed unto men (Rom. 4:5). It answers the question regarding how that the holy God is able to justify the ungodly (cf. Rom. 4:5). To the unthinking mind, these matters might appear to be insignificant and inconsequential. But not so. It required the most thorough exercise of the Divine wisdom to devise means so that God's banished be not expelled from Him (cf. II Sam. 14:14). And expelled, or cast away, they would have to be, unless suitable and adequate means had been devised of Him.
Rather, it is of faith, it is by the receiving and belief of Divine testimony. "He that hath received His testimony hath set to His seal that God (who cannot lie) is true" (Jn. 3:33; cf. Tit. 1:1). It is by believing God. It is by believing the record which God has given of His Son. Oh, to see more clearly ourselves, and be able to persuade men more effectively of the gravity that is associated with believing this record, as well as the grave consequences of not believing it! This is a matter about which God is most sensitive. He has put His very Person and Character "on the line" (cf. Gen. 22:16-18; Ps. 110:4; Heb. 6:13-20), as it were, in the commitments and promises which He has made regarding "the gospel of His Son" (Rom. 1:9).
It is of faith. That is, it is by taking hold of those things that are revealed in the Scriptures and which have become substantive to our inward perception because of faith. It is by justifying God by the possession of evidence of things that are not seen, only for the reason that He has testified of them. It is by the means of an inward persuasion of things that are revealed of God in His Word, and yet not seen. Such things as these are not perceptible with the resources of the natural man. "The natural man receiveth not the things of the Spirit of God" (I Cor. 2:14).
It is of faith. It is by the means of God working all of His salvational works in and through men, and yet the possessors of this faith are involved in that work every step of the way. "But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God" (Jn. 3:21). These are the words of the King, and they are good words! Consider that which was spoken by Isaiah: "Thou also hast wrought all our works in us" (Isa. 26:12). "This people have I formed for Myself; they shall shew forth My praise" (Isa. 43:12). And again, Paul declared, "we are His workmanship created in Christ Jesus unto good works, which God hath before ordained that we should walk in them" (Eph. 2:10).
All of these things mentioned above are of faith; they absolutely involve the exercise of the faith, of which the Lord Jesus Christ is both the Author and Finisher (Heb. 12:1-2). Again, Paul affirmed, it is given unto men to believe on Christ (cf. Phil. 1:29). And yet that faith is to be diligently maintained by the ones possessing it (cf. Jn. 6:27-29). This is the fundamental "assignment" that God gives to "every man" (Jn.6:45) that would come to Jesus, and continue in Him (cf. I Jn. 2:24). "This is the work of God, that ye believe on Him (Christ) whom He (God the Father) hath sent" (Jn. 6:29). This is a lifetime assignment, and it is an all-encompassing one.
That it might be by grace. It is of faith, in order that God's grace may be brought into the forefront of consideration, both to men and to heavenly intelligences. It is of faith, in order that that good thing which Noah "had" (Gen. 6:8) may not only be the benefit of eight souls (cf. I Pet. 3:20), but, much more than this, may be magnified and multiplied in a vast multitude which shall be as "the stars of the sky in multitude, and as the sand which is by the sea shore innumerable" (Heb. 11:12) "world without end" (Eph. 3:21). It shall be "a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues" (Rev. 7:9). Such is the grace of the Lord Jesus Christ.
It is of faith, so that the contrition and repentance expressed by David after sinning with Bathsheba (Ps. 51), may become the mind of all who are turning away from their sins, and believing on the Name of the only begotten Son of God.
It is of faith, in order that of all the glory that God revealed unto Moses, "merciful and gracious" may now, in these last days, become the most prominent and glorious of them all through the redemption which is in Christ Jesus. Moses had to be hid in "a clift of the rock" (Exod. 33:22) in order that he might behold somewhat of God's glory. But in the world to come, because sins have been effectually put away by Christ, redeemed personalities eternally shall bask with exceeding great delight in the glory of God, because "the throne of God and of the Lamb" (Rev. 22:1, 3) shall be there. "The throne of God and of the Lamb", even in the present time, speaks a marvelous cordial to all those who are now engaged in the warfare of faith, striving against sin, and drawing nigh unto God with a true heart, in full assurance of faith.
It is of faith because Christ has abolished death, and has brought life and immortality to light through the gospel (II Tim. 1:8-10). The blessed abolition of death, eternal life, and immortality are things which are perceptible, yea, they may be handled, in a very real sense, by those who are living by faith. It is of faith, because Christ has tasted death for every man (cf. Heb. 2:9). It is of faith, because Christ has once suffered for sins, the Just for the unjust, that He might bring us to God (I Pet. 3:17).
It is of faith, because God Himself is inclined to be being gracious. It is of faith, because mercy and truth have now met together, and righteousness and peace have kissed each other (cf.Ps. 85:10) in the purging of sins by Christ. It is of faith, so that God may be unrestricted in the display of His love, mercy, grace, and kindness to believing men, namely, to those who are in Christ Jesus.The fact being stated, this is not to cast any reflection on the Character of God. The law was "added because of transgressions, till the Seed (that is, Christ) should come to whom the promise was made" (Gal. 3:19).
It is of faith, that it might be by grace, to the end that the promise might be sure to all the seed. --editor@banner.org
Saturday, September 12, 2009
God Forbid that We Should be Indifferent
By Fred O. Blakely
Monday, August 24, 2009
God Finds Tender Hearts
GOD FINDS TENDER HEARTS
"For the eyes of the LORD run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him." (2 Chron 16:9)
God will not overlook the individual that has a good heart. Men may fail to recognize those "whose heart is perfect" toward God, but He will not. As it is written, "The eyes of the LORD are upon the righteous, and his ears are open unto their cry" (Psa. 34:15). Although isolated and in conflict with a wicked world, God is always aware of the righteous. He is preoccupied with them, waiting for their expressions of dependency upon Him. Peter said it this way, "For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil" (1 Pet. 3:12).
Our faith must appropriate this reality on the individual basis. Much of the religion of our day is group-oriented, losing the identity of the person.
The premier example of a man particularly precious to God, and loved by Him, is the Lord Jesus Christ. With Him God was "well pleased" (Matt 3:17; 17:5; 2 Pet 1:17). He is the "beloved Son" (Matt 3:17), and "THE Beloved" (Eph 1:6). Never was a man held in such regard by heaven as the Lord Jesus Christ. Behind Him, and to a lesser degree, there are several others who are noted for the way God viewed them.
NOAH is a notable example of our text. In the midst of a decadent generation that so angered the Lord He determined to destroy it, the eyes of the Lord found Noah. "But Noah found grace in the eyes of the LORD" (Gen. 6:8). While grace is often defined as "unmerited favor," in Noah's case it was not unrelated to his character. Noah was not contaminated by his generation. He did not allow it to corrupt his thinking.
JOB stood out in "the land of Uz" (Job 1:1). So far as God was concerned, here was the key person in the land. He twice challenged Satan to consider him, even giving approval for him to be extensively tested.
ABRAHAM is the father of believers (Rom. 4:16). God was so confident in Abraham that He would not "hide" from Him the thing He intended to do (Gen. 18:17). He also observed that Abraham would command his children after him (Gen. 18:19). How greatly this man was used by God. His eyes searched for such a man, and when He found him, He made him a byword in the community of the faithful.
SAMUEL stands uniquely before the era of the kings. He was a man close to God, being acquainted with Him from a youth. On one occasion, God said that even the prayers of Samuel would not help the decadent nation of Israel (Jer 15:1).
MOSES was a "servant faithful in all of his house" (Heb 3:5). He had capacities that could be used in honoring God, and the eyes of the Lord found him. How marvelously God undergirded the work of Moses, bringing the people of Israel out of Egypt, and finally giving the Law through him.
DAVID was a "man after God's own heart" (Acts 13:22). He was the kind of man that brought great delight to God, and the eyes of the Lord found him.
DANIEL is the only person in Scripture of whom it is said that he was "greatly beloved," or "highly esteemed" (NASB/NIV) – and it is repeated no less than three times (Dan 9:23; 10:11,19). How precious he was inn the sight of God – during the Babylonian captivity, when Israel was being judged by God, and while he was away from Jerusalem in a foreign land.
PAUL the Apostle "labored more abundantly than they (the Apostles) all" (1 Cor 15:10). So singularly minded was he! The eyes of the Lord found him as he set about to proclaim the Gospel with power. The Lord undergirded his preaching, bringing forth fruit around the world.
Those who teach men that God loves everyone alike do well to ponder that God has not so represented Himself. It is not on the part of wisdom for them to do so. God is not looking for the person who needs help, but for the one whose heart is perfect toward Him. That is a matter of revelation.
THE CAUSE THAT GOD CAN UNDERGIRD. The cause God can undergird is one that is in harmony with His "eternal purpose." God does not come to the aid of self-conceived agendas. That He does this is an imagination altogether too common among professed believers. Objectives that are motivated by faith honor God. Those who are prompted by pride are destined to failure, and thus will never be supported by the living God.
Our text is a case in point. Asa formed an alliance with his enemy, hoping to secure the safety of his nation. Faith in God had nothing to do with his choice, and thus God forsook him. His latter end was not glorious like the beginning of his reign.
The Lord allows a lot of room for holy creativity in His kingdom. If the heart of His people is open to His will, He will undergird their efforts for Him. He is looking for opportunities to do this. Those who desire to spread His Gospel will soon be discovered by "the eyes of the Lord." He will strengthen them for the work, and supply their needs. That is involved in the promise, "Lo, I am with you always, even unto the end of the world" (Matt. 28:20).
GOD WORKS IN US. It is one thing for God to work THROUGH us, it is quite another thing for Him to work IN us. The latter is His revealed desire. He can work through anyone, using them for the accomplishment of His purpose. However, that does not always work for the benefit of the one being used, as with Balaam and Caiaphas. (Num 23:19-23; John 11:49-52). Working IN us involves fellowship with us. That is what salvation is about. We have been "called into the fellowship of His dear Son" (1 Cor. 1:9).
To will and to do. God works "IN" us "both to will and to do, of His good pleasure" (Phil. 2:13). Working in concert with our spirits, He accomplishes His "good pleasure" through our willingness and deeds. When it comes to doing, there is no greater activity than to experience the Mighty God working in us, both to will and to do what He has purposed. You do well to seek that kind of blessing.
PRAYER POINT: Father, in the name of Jesus, grant me grace to be a source of good pleasure to You.
Thursday, August 6, 2009
Will You Be Restored?, by Chaplain Deanna
Editor's note: One of our writer's, Deanna Christian, desires to share some words of wisdom that she ministered to a woman who is living in sin. We share these impassioned, and profitable, thoughts here with our readers. They are as follows: I have been writing lately to confront one who has left the faith and returned to sin. She has left my teaching and gone on to be with Christians who offer her God's eternal grace regardless of her current behavior (living with yet another boyfriend, pregnant, completely incapable of caring for a child). I have much more I would like to say to her, but for now if you think these words are worth sharing with others in similar state, you may share them on your blog.--Chaplain Deanna Will You Be Restored? You began well. The word was near you, in your mouth but not yet in your heart” (that is, the word of faith that we proclaim); The Bible tells us that “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in him will not be put to shame. . . .” Romans 10:8-11, 13 [I] “urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, . . . that you do so more and more. For you know what instructions we gave you through the Lord Jesus. For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like [those] who do not know God; [See to it] that no one transgresses and wrongs [a] brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you. (I Thessalonians 4;3-8) But now you have defiled yourself by what has come out of your heart. “For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. These are what defile a [person].” (Matthew 15:19-20)
Your heart has revealed your true state; for if you had believed God, you could not have kept on sinning. If you would now hope in God, you must purify yourself. “Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as He is pure. Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. You know that He appeared to take away sins, and in Him there is no sin. No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. 7 Little children, let no one deceive you. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. No one born of God makes a practice of sinning, for God’s seed abides in him, and he cannot keep on sinning because he has been born of God. By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God” (1 John 3:4-10) If you would be a child of God, you must not keep on sinning. Repent. Believe God. Truly believe in a way that changes not only your heart but also your actions. Abide in God and ask God to abide in you. Turn away from wickedness, and turn back to the true and living God (if perhaps you have not so grieved Him that He will not hear your prayers, even as he refused the Israelites who sinned against Him). It is a fearful thing to fall into the hands of the living God.--deanna_christian@yahoo.com Grace be with you Chaplain Deanna |